There was once a naqshabandi who wrote on the mosque wall: "The idiot-teacher's corner".
He requested his students to watch people as they entered and responded to the inscription.
"A passer-by responding to the writing in a certain way is ripe for studies. Another who responds differently will not be able to sustain more than a brief period of studying", said this sage to some of his students, and asked them to be attentive.
In our daily life we can aspire to be decisive but calm. Every action that we will do in this frame of mind will be simpler and correct. We can see a simple example for this in a test we attempt to answer. If we encounter a difficult question and stress accordingly we will perform below our abilities.
Up to a time, not so many years ago, women were completely dependent on men for their livelihood and safety. In order to gain independence, they were required to separate themselves from the men and make their own living. Virginia Wolfe claimed that “a room of one’s own and a certain sum of money” would suffice and lead to women’s independence. In fact, Wolfe stated that women would have power once they could stand on their own and not be dependent both financially and mentally on their man. Is this in fact so?
Koto Ryu is one of the Japanese martial arts systems learned in Bujinkan and the various X-Kans. It is an extensive martial art system that exits also outside the Bujinkan.
Foreword: The list I have compiled is not a definitive explanation of the term, but rather a summation of personal insight.
Characteristics of professionalism
Understanding
There can be no professionalism without an understanding of the field one is in. Among other things, understanding means comprehensive knowledge of the information in the field at hand. There is a need to distinguish between the important issues and the less important ones, as well as having the knowledge of action in order to achieve superior results within the limits of human capabilities.
What is beautiful and what is not? Many years ago, in Greece, a man wrote that beauty derives from something that is perfect. From then on it was made clear that a thing of beauty is that of elegance, symmetry, sometimes something new, sometimes a thing that does not decay, eternal.
Many words have been written since Plato equated beauty with perfection, words that tried to define what fits ideal beauty and what does not. Thus flows a great river of western thought, a current which still propels us today, putting us in the new car, inside clean-cut sky scrapers, admiring tight skin and symmetrical facial features of a young model.
“(Yigal) Amir returned towards the gray transport vehicle and secretly released the safety-catch. He went back to sit on the concrete flower pot and noticed two guards by these service vehicles, as well as many police officers, attendants and drivers. No-one noticed his presence, since he was blended into the background and appeared as authorized personnel. He continued looking towards the stairs and noticed several ministers walk down.
In Japan, Kami is regarded as a type of force that exists in nature. Sometimes it can take form, and be conceived as a real entity. But in essence Kami is not really defined and is without form.
The word god is not a suitable translation of Kami, but in Hebrew, as well as in English, there is no exact word for Kami, therefore, in many places Kami is translated as a god. It is said that Japan has eight million Kami; this is to say that Kami can be found in many places and phenomena. Certain places, objects or natural occurrences that have a certain presence or relay a certain feeling, can be Kami.
We must not forget the effects of our physical experiences on Dō.
Dō is an important concept in our discipline, it is a word loaded with the effects of our actions, movements and physical habits on who we are. Many things have been written on the concept of Dō; however, the things that interest me are the things actually done to achieve it.